Arabic Comics
Arabic Comics
The Mighty Sphinx
Sphinx of Giza
The sphinx of Giza is the statue therianthrope that stands before the Great Pyramids plateau of Giza, upstream of the Nile Delta in Lower Egypt. It is also known by the Arabs Abu al-Hol ( "father of terror").
With a length of sixty-three meters from a height of twenty meters and a width of fourteen the Sphinx of Giza is a sculpture carved in a natural promontory in the rock. His head is carved into a limestone peak of hard plaque Mokattam which are built on the three pyramids, a revered peak times already pre-Pharaonic It is in the midst of a great career which provided some of the blocks for the construction of the pyramid. His head is turned towards the lifting. The body of the Sphinx is that of a lion lying and head of a sovereign bearing the Nemes, adorned the front of a uraeus (there are still front of the place where it was attached).
Long identified with the pharaoh Chefren, son of Cheops, it could actually represent Cheops himself, as claimed by Vassil Dobrev Several indices have enabled him to develop his theory, as the study of layers of rocks at the site of the Sphinx compared to the pyramids, or the observation of his cap, the width of his chin, shape of its ears or beard ceremony.
It would be Djedefrê, son of Cheops and brother of Chefren, reportedly built the Sphinx to the glory of his father. In addition, enrollment suggest that Djedefrê would also dismantle and bury the solar boats in trenches, on the south side of the pyramid of Cheops his father so that he can travel to another world.
It is believed that the Sphinx providing a caretaker of the site, or perhaps more precisely solar temple built next to the pyramid of Cheops
If the body and head are carved into the rock, legs stretched were added in masonry. In the beginning, according to the writings of Pliny the Elder and traces on the face, the Sphinx would be entirely covered with plaster painted face and body in red, Nemesis in blue and yellow as it was common to do so Egyptian statuary. But archaeologists date the paintings of a later era, the New Kingdom, when the Sphinx was honored as dynastic god.
It was also found foundations of a temple and a statue of a king walking in front of his chest, but it is perhaps of late additions, like the stele of pink granite placed between his legs by Thutmose IV. Carved into the rock, this stele tells the dream of Thutmose IV: it was the Sphinx to meet the God appeared to him in a dream, the promise in exchange the throne of the Kingdom of Egypt. This event, recorded on the stele, then it served its legitimacy.
The text of the stela would be it
"One day it happened that the son Thutmose Royal, who would walk at noon, rested in the shade of this great god, the numbness of sleep know when the sun was at its zenith. He realized then that the majesty of this god August he spoke of his mouth even as a father spoke to his son, saying, look at me, contemplating me, O my son Thutmose I am your father-Horakhety Khepri-Ra-Atoum I will give you the kingdom on earth, head of the living, you bear the crown white and red crown on the throne of Geb, the prince (the gods). The land t'appartiendra in length and width, and everything qu'illumine eye brilliant master of the universe. (...) This is now the desert sand storm me, the sand above which I was once, so hurry up to me, so that you can accomplish anything I want. "
dating and origin
Thesis official
The Egyptologists found the date of construction of this book around -2500, which corresponds to the reign of Pharaoh Chefren, including the Sphinx would be the portrait. Christiane Zivie Coche-shows over the beds of limestone, as they are clearly visible on the southern wall of the cavity that surrounds the Sphinx, are on the blocks used for the shell of the temple of the Sphinx, neighbor geographically and architecturally very near Temple Valley Chefren. However, the origin of the Sphinx is called into question in recent years, particularly by Egyptologist Rainer Stadelmann, which, containing a thesis oldest, sees the work of the pharaoh Cheops. Based on archaeological and stylistic analysis, it demonstrates that the shape of hairdressing (nemesis), lack of beard at the time of construction, the presence of the Sphinx in a career of Cheops and features face are characteristic of the reign of the latter.
Estimate Climate
In 1990, a team of four scientists, including geophysicist Thomas L. Dobecki and geologist Robert Schoch of the Boston University have shown that traces of erosion on the Sphinx are more important than those of surrounding monuments such as pyramids. It would, in addition to traces of erosion by sand, traces of erosion by the weather. However, climatologists think that the last period of heavy rainfall were recorded in the Sahara would be between -12000 / -3400. This would give a date of construction of several millennia prior to that advanced by Egyptologists.
Silting and degradation
The time has seriously damaged the great Sphinx, especially because of erosion caused by sand pile and constantly provoked the "waves" that now cover the entire body. Several times, the Sphinx had to be sand; Auguste Mariette began to emerge in 1853 and the last date of sand in 1925.
The man is also responsible for maiming, particularly with regard to its enigmatic smile, damaged by blows to canon ordered by a sheikh of the FOURTEENTH century. What these firing cannon casserent wig beard and nose has never been demonstrated. The beard is at the British Museum, which refuses to make it to Egypt, and the nose was not recovered.
Part of the right shoulder had collapsed in 1988, his neck being fragile, work to save the Sphinx took place in 1989. Since April 2006, a restoration of the Sphinx is big business, hoping to correct errors (use of cement to restore the statue) of previous restorations of the monument.
Origin of the mutilation of the nose
The legend was that the nose of the Sphinx was destroyed by the soldiers of Napoleon during the campaign of Egypt. When we know the work done by Napoleon to list all the arts events in Egypt, we realize the legendary character of these assertions In a speech in 1995, the American black activist Louis Farrakhan takes this legend, in an Afrocentric, believing that "white supremacy led Napoleon to destroy the Sphinx's nose because he too recalled the majesty of the black man
Historians had long believed that those responsible for the mutilation of the nose of the Sphinx was the Mamelukes who occupied Egypt for several centuries before being beaten by troops Bonaparte. Engravings dating from before the campaign in Egypt also show the sphinx without its nose confirming that the mutilation preceded the arrival of French soldiers.
In 1980, German historian Ulrich Haarmann based on testimony from several Arab authors of the Middle Ages (as Ahmad al-Maqrizi and Rashidi), revealed that the face of the Sphinx was damaged in 1378 by Mohammed Sa 'im al-Dahr, a Muslim fanatic who wanted to destroy what he regarded as a pagan idol, addressing in particular the nose and ears. However, from the TENTH century, Arab authors reported that the nose was damaged as a result of iconoclastic fury. The comprehensive archaeological survey conducted recently by archaeologist Mark Lehner shows clear signs of destruction tool at a time which is between THE third and TENTH CENTURY.
Anecdotes
The destruction of the Sphinx's nose is explained in fantasy in several works:
• in the comic book and the film Asterix and Cleopatra, the nose was destroyed by Obelix trying to climb the Sphinx to enjoy the view;
• in the cartoon Aladdin Disney, a tailor was surprised to see Aladdin and Princess Jasmine on a magic carpet, and accidentally destroyed the nose.
• in advertising 1990s to an optician where an archaeologist with glasses too heavy Sphinx that would have broken his nose.
About the Author
Amr Ellaban, an Egyptian musician devoted his life in love of Egypt. visit his sites at
Mighty Sphinx of Giza
and
slow music of egypt
comic book: of islam believe it or else!!!!?
islam is a fast spreading virus like cancer where manythings in it's sharea is hidden and this book revels it all (it is supported by hadith or ayah (the verse from Quran) :
ARABIC: http://www.answersaboutfaith.com/mboe_arabic.pps
English: http://islamcomicbook.com/
and thats one good website that explain it all
http://islameyat.com/posts.php?cat=35&scat=169&
ENJOY its really funny
I do not favor any monotheistic religion but yes islam is the worst, At least the christians do not openly and violently oppress non believers. Muslims believe they should kill all who do not submit to their religion, It's bull.
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Egypt – Mass Media Gave Fake Numbers of Protesters. Example: the New York Times Fallacy
In two earlier articles published under the titles ‘'The Collapse of the Mubarak Regime and the Re-birth of Egypt'' (http://www.buzzle.com/articles/the-collapse-of-the-mubarak-regime-and-the-re-birth-of-egypt.html), and ‘'Egypt in Crisis, Self-governed Cairo, and the Emergence of Egypt's Civil Society''
(http://www.buzzle.com/articles/egypt-in-crisis-self-governed-cairo-and-the-emergence-of-egypts-civil-society.html), I expanded on the underlying reasons of the present socio-political upheaval in Egypt, and on the socio-political developments that took place in Cairo during the week 28 January – 3 February.
I added that it would be very simplistic to establish a divide of the type ‘'civil, democratic society supporters vs. an autocratic regime'', and I specified that for many long decades the Western mass media diffused worldwide an altered image of the Egyptian reality, thus helping the local regime myths remain intact in Egypt, and the global public opinion stay in mysteries.
In the present article, I will offer a striking example of journalistic fallacy published in the New York Times, which contradicts the diagram they offered to their readers.
‘'Hundreds of thousands'' were never in Tahrir square prior to Mubarak's removal on 11 February 2011, because presently, the famous Down Town Cairo square simply cannot accommodate even 100000 (one hundred thousand) people.
As a matter of fact, in front of the Egyptian Museum and on the back side of the former Nile Hilton (that is under reconstruction) and the Arab League building, there are works at the grounds in the sizeable area that was in the past the Tahrir bus station. During the recent manifestations, not a single protester had access to the said construction area which remained out of reach for all; similarly, the small street which, alongside the aforementioned area, leads from the back entrance of the Arab League building to the main entrance of the Egyptian Museum was sealed off to protesters. Finally, the courtyard of the Mogama building remained inaccessible to the gathering people.
7. The area where the Tahrir square protesters gathered comprises of the following parts:
a. from the end of Qasr el Aini street to the central roundabout of Tahrir square (the space between the American University and the Mogama building),
b. the central roundabout of Tahrir square,
c. the Mogama building gardens (beyond the courtyard in front of the building),
d. the nearby underground garage gardens,
e. the street leading from the central roundabout of Tahrir square to the corniche
and the Qasr el Nil bridge,
f. the street leading from the central roundabout of Tahrir square to the intersection with Champollion street (opposite to the Egyptian Museum gardens) and further on up to the intersection with Mahmud Bassiyuny street (opposite to the backside of the enclosure wall of the Egyptian Museum / see here: http://www.touregypt.net/map06.htm),
g. the area between the backside of the enclosure wall of the Egyptian Museum and the Ramsis Hilton Hotel (part of this area is under the 6th October bridge and other passageways),
h. small parts of nearby streets close to the above area, notably in Talaat Harb street, and Champollion street, and to lesser extent in Muhammad Mahmud street, Tahrir street, Al Bostan street, and Qasr el Nil street, and
i. the corniche from the Radio & Television building to the Hotel Intercontinental
As it can be easily understood, the above points a to i encompass an area that is far wider than Tahrir square stricto sensu; but the density of the people gathered to protest was scarce to very scarce in the above parts g, h, and i, whereas the density was also meagre in several spots in the above parts a, c, d, e, and f.
In fact, high density was noticed in the central roundabout of Tahrir square and toward the beginning of Tahrir street and Talaat Harb street, let's say from in front of Hardee's fast food restaurant and up to the Telephone Office, before the intersection with Al Bustan street (ahead of the nearby intersection with Qasr el Nil street and Champollion street. In the street leading from the central roundabout of Tahrir square to the corniche and the Qasr el Nil bridge, high density was attested only up to the metro station exits (on either parts of the street).
With high density meaning four (4) persons per m2, the aforementioned data makes clear that in the high density area there were ca. 32000 to 35000 people. In various degrees of lower density (in above points g and i, it was less than 1 person per m2), there were another 20000 to 30000 people in all the other parts of the aforementioned areas.
Comically enough, the disreputable and misleading New York Times (http://www.nytimes.com/interactive/2011/02/03/world/middleeast/20110203-tahrir-square-protest-diagram.html#panel/5) offered their readers a diagram of the above described area that, even under terms of utmost density (four persons per m2), cannot accommodate more than 100000 people (part coloured in light brown as per the above link).
Safely enough, they did not offer any map scale (as it can be noticed in the earlier link), because all of their readers would protest against the New York Times' filthy lie stated in the shameful text under the title ‘'The Battle for Tahrir Square'' (‘'Sunday, Feb. 6 - Defying government calls for a return to normalcy, more than 100000 turned out to protest in the square'').
This minor example typifies very well the incredible score of fallacies diffused by the orchestrated mass media of the global word order. On this subject, I will further expand in a forthcoming article.
About the Author
Orientalist, Historian, Political Scientist, Dr. Megalommatis, 54, is the author of 12 books, dozens of scholarly articles, hundreds of encyclopedia entries, and thousands of articles. He speaks, reads and writes more than 15, modern and ancient, languages. He refuted Greek nationalism, supported Martin Bernal´s Black Athena, and rejected the Greco-Romano-centric version of History. He pleaded for the European History by J. B. Duroselle, and defended the rights of the Turkish, Pomak, Macedonian, Vlachian, Arvanitic, Latin Catholic, and Jewish minorities of Greece. Born Christian Orthodox, he adhered to Islam when 36, devoted to ideas of Muhyieldin Ibn al Arabi. Greek citizen of Turkish origin, Prof. Megalommatis studied and/or worked in Turkey, Greece, France, England, Belgium, Germany, Syria, Israel, Iraq, Iran, Egypt and Russia, and carried out research trips throughout the Middle East, Northeastern Africa and Central Asia. His career extended from Research & Education, Journalism, Publications, Photography, and Translation to Website Development, Human Rights Advocacy, Marketing, Sales & Brokerage. He traveled in more than 80 countries in 5 continents. He defends the Human and Civil Rights of Yazidis, Aramaeans, Turkmen, Oromos, Ogadenis, Sidamas, Berbers, Afars, Anuak, Furis (Darfur), Bejas, Balochs, Tibetans, and their Right to National Independence, demands international recognition for Kosovo, Abkhazia, South Ossetia, the Turkish Republic of Northern Cyprus, and Transnistria, calls for National Unity in Somalia, and denounces Islamic Terrorism. Freedom and National Independence for Catalonia, Scotland, Corsica, Euskadi (Bask Land), and (illegally French) Polynesia! Break Down the Persian Tyranny of the Ayatullahs of Iran! Freedom for 25 million Azeris in Southern Azerbaijan!
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